In line with the integrated theory of dehumanization (Moradi, 2013), the outcomes associated with the research demonstrated that for many individuals both intimate objectification and minority stress contributed to participants’ knowledge of fetishization for TGNB people. The outcomes highlight just how TGNB individuals’ experiences of fetishization had been usually called objectifying and dehumanizing, leading them to feel as if they’re not being viewed as real individuals but objects that are merely sexual. It really is well worth noting that individuals failed to provide an a priori definition of fetishization. Rather, individuals’ responses mirror a wider capture and definition elements which were over l ked in past research on fetishization. Hence, we captured TGNB participants’ narratives that has g d experiences of fetishization.
The accounts that are positive by a couple of individuals could possibly be interpreted given that internalization of this self-image as intimate items. This positive view of themselves as objects of a fetish was experienced by transmen and nonbinary individuals as well while this concept of self-sexualization is most often reported among transwomen (Sevelius, 2013), within our sample. Through the narratives of a few of the individuals, it could seem that fetishization ended up being pertaining to obtaining sexual attention, which, to some degree, had an instantaneous positive impact on self-esteem.